Moreover,
Universally Expansive, in the future, lowly people, bondsmen, serving
maids and others who are not independent may be aware of their past
needs and wish to repent of them and to reform. They should gaze at
and worship Earth Store Bodhisattva’s image with a sincere heart
for seven days and recite his name a full ten thousand times. When
their current retribution ends they will be born into wealth and
honor, and throughout thousands of tens of thousands of lives they
will not pass through any of the sufferings of the Three Evil Paths
THE
MANTRA
This
is the mantra that Ksitigarbha heard from Buddhas equaling the number
of sand grains of the river Ganga. He made offerings to them and then
received this mantra. (This is the story of the mantra, to receive
all of the benefits.) This mantra is to be used for any difficulties,
problems; it is the best one to do for any problems in any situation.
Even reciting four or five times, just a few times, it is very
powerful. It is powerful to recite or just to think of the name of
the Bodhisattva. It is very, very powerful. (The extensive benefits
of this mantra will be translated.)
Long
Mantra:
CHHIM
BHO CHHIM BHO CHIM CHHIM BHO / AKASHA CHHIM BHO / VAKARA CHHIM BHO /
AMAVARA CHHIM BHO / VARA CHHIM BHO / VACHIRA CHHIM BHO / AROGA CHHIM
BHO / DHARMA CHHIM BHO / SATEVA CHHIM BHO / SATENI HALA CHHIM BHO /
VIVA ROKA SHAVA CHHIM BHO / UVA SHAMA CHHIM BHO / NAYANA CHHIM BHO /
PRAJÑA SAMA MONI RATNA CHHIM BHO / KSHANA CHHIM BHO / VISHEMA VARIYA
CHHIM BHO / SHASI TALA MAVA CHHIM BHO / VI AH DRASO TAMA HELE / DAM
VE YAM VE / CHAKRASE / CHAKRA VASILE / KSHILI PHILE KARAVA / VARA
VARITE / HASERE PRARAVE / PARECHARA BHANDHANE / ARADANE / PHANARA /
CHA CHI CHA CHA / HILE MILE AKHATA THAGEKHE / THAGAKHI LO / THHARE
THHARE MILE MADHE / NANTE KULE MILE / ANG KU CHITABHE / ARAI GYIRE
VARA GYIRE / KUTA SHAMAMALE /TONAGYE TONAGYE / TONAGULE / HURU HURU
HURU / KULO STO MILE / MORITO / MIRITA / BHANDHATA / KARA KHAM REM /
HURU HURU
Short
Mantra:
OM
AH KSHITI GARBHA THALENG HUM
Commentary
There
are five basic reasons for people being born into poverty.
The
first of these is arrogance, particularly toward one’s parents.
The
second is obstinacy, that is, refusing to listen to teachers and
elders.
The
third is lack of diligence in honouring the Triple Gem.
The
fourth is thievery.
The
fifth reason for being born into poverty is accumulation of unpaid
debts. Although money is false and empty, it cannot be used casually
and wasted. To borrow money and not repay it, thinking that you have
no obligation because money is of no true importance, will lead to
rebirth as a servile and poor person.
There
are also five causes that lead to rebirth in wealthy and honorable
families.
The
first of these is compassionate giving.
The
second is respect for parents and teachers. It is totally wrong for
people to talk about how they hate their parents, how their parents
restrict and hamper them, and how their parents are stupid. It is
also wrong to bow to a master and then talk about him behind his
back. Treating parents and teachers this way is to commit offences
that make it impossible to be reborn in a good family.
The
third cause of birth into wealth and honour is worship of the Triple
Gem.
The
fourth is patience and lack of anger. When one is scolded, the best
thing is to be happy, pleased and not in the least upset. This is a
difficult undertaking, for it is not always easy to be patient and to
be polite to everyone.
The
fifth cause is listening to sutras and vinaya, which is to say,
attending lectures on sutras and studying and practicing the moral
precepts.
While
the ideal is to have all five virtues, the practice of even one will
keep you from being born in a servile and lowly position.
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