The
twenty-one Taras can be distinguished by the colour of their bodies,
adornments and postures. They protect people from eight and sixteen
kinds of fears. The eight fears are 1) danger of pride and from
lions, 2) danger of torpor and from elephants, 3) danger of anger and
blazing fire, 4) danger of jealousy and poisons of snakes, 5)
violence of false view and of thieves, 6) danger of insatiable greed
and imprisonment, 7) danger of desire and waters, 8) danger of doubts
and demons.(Bokar Rinpoche)
The
sixteen fears are the fear of the five elements (earth quakes,
floods, wind, fire and fear of space), fear of weapons, tyrannous
authority, criminals, spirits, elephants, wild animals, poisonous
animals, sickness, accidents and untimely death, poverty and
frustrations of hopes and plans. (Khenchen Thrangu Rinpoche)
According
to old tradition the twenty aspects of Tara are visualised around the
main figure. According to new terma tradition the twenty-one aspects
are visualised below the main Green Tara who is thus visualised
twice, because Atisha added a verse, which praises the main deity.
Green
Tara (the main deity) and each of her 21 aspects are mentioned in the
praise verse by verse. The twenty-one Taras are explained by Bokar
Rinpoche and Ringu Tulku Rinpoche respectively along the verses.
There are many different traditions for the visualization.
Preliminary
stanza praising the Main Deity (added by Atisha Dipankar):
OM
JET-SUN-MA PA-MA DROL-MA LA CHA-TSAL-LO
Om.
I pay homage to Tara, the Noble One, the Arya
CHA-TSAL
TA-RE NYUR-MA PA-MO
Namo.
Tare, she who is swift, the Heroine,
TUT-TA-RE
YI JI-PA SEL-MA
She
who eliminates all fear with tuttare,
TU-RE
DÖN-KÜN JIN-PE DROL-MA
The
Saviouress who gives all benefit with ture
SOHE
YI-KE CHÖ-LA DU-DO
I
bow down to You, swaha.
Aspects
of Tara:
(1)
CHA-TSAL
DROL-MA NYUR-MA PA-MO
Namo.
Tara, She who is Swift, the Heroine,
CHEN-NI
KE-CHIK LO-DANG DRA-MA
She
who has Eyes like instantaneous lightning
JI-TEN
SUM-GÖN CHU-CHE SHAL-CHI
She
who appeared from the opened blossom
GE-SAR
CHE-WA LE-NI CHUNG-MA
Of
the Lotus Face of the Lord of the Three Worlds (Chenrezi).
-
Pravira Tara, rabtu pawai drolma,
Liberating One with Perfect Courage; red. Eight arms, two hands above
her head are in the mudra of great bliss holding a vajra and a bell.
In the other right hands she is holding an arrow, Wheel of Dharma and
a sword. In the other left hands she holds a bow, a conch and a
rope. (Bokar Rinpoche)
- Nyurma
pamo, the Swift One, Heroine. Red,
slightly angry, slightly smiling. In her left hand she is holding a
lotus and on top of the lotus there is a conch shell. All the 21
Taras are holding a lotus or utpala flower in their left hand, and
the difference is only the symbol on top of that. The right hand is
in the mudra of giving protection, or in the mudra of supreme
giving. (Ringu Tulku)
(2)
CHA-TSAL
TÖN-KE DA-WA KUN-TU
Namo.
She who has the Face of a hundred completely full moons
KANG-WA
JA-NI TSE-PE SHAL-MA
Of
Autumn, laid one upon another.
KAR-MA
TONG-DRA TSO-PA NAM-CHI
She
who is shining intensely with the completely diffused light
RAB-TU
CHE-WE Ö-RAB BAR-MA
Of
a multitude of thousands of stars.
-
Chandrakanti Tara, dadang gyi
drolma, Liberating One with Moon
Radiance; white. Three faces symbolize the three Bodies: right blue,
centre white and left golden. She has twelve arms symbolizing the
twelve interdependent factors. In her right hands she is holding a
garland, a vajra, a jewel, a wheel and a khatvanga, in her left hands
she holds a text, a treasure vase, a bell, a lotus and a vase. Two
arms are in a meditation posture. (BR)
-
Yangchenma, Sarasvati, also called tönshalma in
Tibetan (tön means
autumn and shal means
face), meaning She who has the Face of a hundred completely full
moons of autumn. She is white, shining intensely with the completely
diffused light of a multitude of thousands of stars. She dispels
darkness of ignorance by her strong light. On top of the lotus in her
left hand there is a text or the letter hri. (RT)
(3)
CHA-TSAL
SER NGO CHU NE CHE CHI
Namo.
She whose Hand is perfectly adorned
PE-ME
CHA-NI NAM-PAR JEN-MA
By
a gold and blue lotus born from water.
JIN-PA
TSÖN-DRU KA-TUB SHI-WA
She
who is the embodiment of the field of activity of giving,
ZÖ-PA
SAM-TEN CHÖ-YUL NYI-MA
diligence,
the difficult, peace, patience and dhyana.
-
Kanakavarna Tara, serdokchen gyi drolma, Golden
Liberating One; golden. Ten arms symbolising the Ten Perfections. In
her right hand she holds a mala (rosary), a trident, a vajra, an
arrow and a sword. In her left hands she holds a silk scarf, a lasso,
a lotus, a bell and a bow.
- Ser-ngo
sönam chukter is giving of all virtues, all positive.
Giving is her main activity. Her colour is yellow and blue; greenish,
and she is holding a wishfulfilling gem on top of her flower.
(4)
CHA-TSAL
DE-SHIN SHE-PE TSUK-TOR
Namo.
She who has the activity of complete, infinite victory
TA-YE
NAM-PAR GYAL-WAR CHÖ-MA
Upon
the Ushinishas (Head-mounds) of the Tathagatas
MA-LY-PA
ROL CHIN-PE TOP-PE
She,
on whom the Buddha's daughters and sons
GYAL-WE
SE-CHI SHIN-TU TEN-MA
Who
have attained all paramitas without exception, utterly depend.
-
Ushinishavijaya Tara, tsuktor nampar gyalwai drolma,
Liberating One with a Perfectly Victorious Crown Protuberance;
golden. She has four arms, the right hands are holding a mala and
displaying the giving mudra. In her left hands she holds a stick and
a vase.
- Tsuktor
namgyal, tsuktor means the head mound. Golden in
colour, symbol is tsebum, a life-giving vase on top of a
lotus.
(5)
CHA-TSAL
TUT-TA-RA HUNG YI-GE
Namo.
She who fills Desire, Direction and Space
DÖ-DANG
CHÖ-DANG NAM-KHA GANG-MA
With tuttara and
the syllable hung
JI-TEN
DUN-PO SHAP-CHI NEN-TE
She
who has the power to squash down the seven worlds with her Feet
LU-PA
ME-PAR GU-PAR NU-MA
And
summon all without exception.
-
Humsvara-nadini Tara, hum dra drokpay drolma, Liberating
One Producing the sound Hum (Hung); yellow. Two arms, with her right
hand in a protecting mudra and the left in the mudra of Three Jewels,
holding a lotus.
- Rikchema,
her colour is very dark red, almost brown. She holds a bow and arrow
on top of a lotus and her activity is to summon and empower
everything. She is victorious over three realms: desire realm, form
realm (“direction”) and formless realm (“space”).
(6)
CHA-TSAL
JA-CHIN ME-LHA TSANG-PA
Namo.
She to whom Indra, Agni, Brahma, Pavana
LUNG-LHA
NA-TSO WONG-CHU CHÖ-MA
And
the Various Great Gods make offerings
JUNG-PO
RO-LANG DRI-SA NAM DANG
She
who is praised by multitudes of bhutas, vetalas
NÖ-JIN
TSO-CHI DUN-NE TÖ-MA
Gandharvas
and yakshas gathered before Her.
-
Trailokya-vijaya Tara, jikten sumlay nampar gyalway drolma,
Liberating One, Victorious over the Three Worlds; red. She has four
arms, right hands holding a sword and a vajra, left hands holding a
rope and displaying the threatening mudra.
-
The usual Green Tara, called tsenden ngachi drolma, the
Drolma of Sandalwood Forest. She is holding a lotus flower, sometimes
a wheel on it, but usually just blue lotus or utpala flower, which is
bluish. Her activity is to summon (call) and to give fearlessness.
(7)
CHA-TSAL
TRE CHE CHA-TANG PHE CHI
Namo.
She who completely defeats the magical devices of adversaries
PHA-ROL
TRUL-KOR RAB-TU JOM-MA
By
what is named trad and phat
YE-KUM
YÖN-CHANG SHAB-CHI NEN-TE
She
who squashes down with Her legs, the right indrawn, the left
extended,
ME-BAR
DRU-PA SHIN-TU BAR-MA
And
blazes intensely with whirling blazing fire.
-
Vadipramardaka Tara, golwa jompay drolma, Liberating One,
Victorious over Hostility; black. Wrathful with four arms, right
hands holding a sword and wheel, left hands displaying the
threatening mudra and holding a rope.
- Zigchedma
shishig serngo, red in colour, holds a dagger (phurba, kilaya) on
top of a lotus. Her activity is to defeat negativity.
Seven
wrathful aspects:
(8)
CHA-TSAL
TU-RE JI-PA CEN-MÖ
Namo.
Ture, the Great Terroress,
DU-CHI
PA-WO NAM-PAR JOM-MA
Who
completely vanquishes the Mara-Warriors
CHU-CHE
SHAL-NI TRO-NYER DEN-DZE
She
who has a Lotus-Face grimacing angrily,
DRA-WO
TAM-CHE MA-LU SÖ-MA
Who
slays all enemies without exception.
-
Vashitottamada Tara, wangchuck terway drolma, Liberating
One Who Gives the Sublime Empowerment; golden. She is seated on
makara (sea monster) and has four arms, right hands holding a branch
of the ashoka tree and a jewel, left hands holding a vase and a
lotus.
- Chensi
motu, black in colour, very wrathful, holding a sword. Her
quality is to give the power of invincibility.
(9)
CHA-TSAL
KÖN-CHOK SUM-TSÖN CHA JI
Namo.
She who's Heart is perfectly adorned
SOR-MO
TU-KAR NAM-PAR JEN.MA
By
Her fingers in the Mudra symbolising the Three Jewels,
MA-LY
CHO-CHI KOR-LO JEN-PE
She
who whirls her own multitude of lights,
RAN-GI
Ö-CHI TSO-NAM DRU-MA
Adorning
the wheel of all directions without exception.
-
Varada Tara, chok tsolway drolma, Liberating One Who
Grants the Sublime; red. She has four arms, two hands above her head
in the mudra of joy, holding a vajra and bell. The other right hand
is in a mudra of (?) and the other left hand is holding a branch of
the ashoka tree.
- Chen
migyalma, it means would not get the other, the negative aspect
or force to get victory. She is red in colour, very wrathful, holding
a dorje.
(10)
CHA-TSAL
RAB-TU GA-WA JI-PE
Namo.
She who has a Tiara of brilliance and complete joy
U-JEN
Ö-CHI DRENG-WA PEL-MA
Creating
more and more streams of light.
SHE-PA
RAB-SHE TUT-TA-RA YI
She
who with laughter, the perfect laughter of tuttara,
DU
DANG JI-TEN WANG-DU DZE-MA
Overpowers
Maras and worlds.
-
Shoka-vinodana Tara, nya-ngen selway drolma, Liberating
One Who Dissipates Suffering; red. Four arms, two hands above her
head in the mudra of joy (palms joined), other right hand holding a
sword, other left hand holding a branch of the ashoka tree.
- Jigten
sumgyal, that means victory over the three worlds, she is
overpowering the maras (negative forces of attachment and aversion
etc.) of the world. She is red, holding a victory banner, gyaltsen.
(11)
CHA-TSAL
SA-SHI CHONG-WE TSO-NAM
Namo.
She who has the power to summon
TAM-CHE
GU-PAR NU-PA NYI-MA
All
the multitudes of Protectors of the World.
DRO-NYER
YO-WE YI-GE HUNG GI
She
who perfectly liberates from all destitution
PONG-PA
TAM-CHE NAM-PAR DROL-MA
With
the syllable hung of the Wrathful Grimacer.
-
Jagadvashi Tara, drowa gukpay drolma, Liberating One, Who
Gathers Beings; black. She has two arms and holds in each hand a hook
(to gather beings).
- Norter,
it means “giving wealth”, that is her activity. She is red in
colour, wrathful and holding a dorje.
(12)
CHA-TSAL
DA-WE DUM-BU U-JEN
Namo.
She, whose head-adornment, which is a sliver of the moon,
JEN-PA
TAM-CHE SHIN-TU BAR-MA
And
all Her adornments, are shining intensely.
RAL-PE
TRÖ-NA Ö-PA-ME LE
She
who creates eternal, intense light
TA-PAR
SHIN-TU Ö-NI DZE-MA
From
Amitabha in the midst of Her gathered hair.
-
Mangalaloka Tara, tashi nangway drolma, Liberating One
with auspicious Light; golden. She has eight arms, in the right hands
a vajra, trident, hook and sword. In the left hands a jewel, hook,
stick and vase.
- Tashi
tunshik, her activity is to bring auspiciousness. She is yellow
in colour and holding an endless knot, the knot of eternity.
(13)
CHA-TSAL
KALPE TA-ME ME TAR
Namo.
She who resides in the centre of a blazing garland
BAR-WE
DRENG-WE U-NA NE-MA
like
the fire at the end of the kalpa.
YE-CHANG
YÖN-KUM KUN-NE KOR-GA
She
who, with right leg extended, left indrawn, with the joy of complete
revolving
DRA-JI
PUNG-NI NAM-PAR JOM-MA
Totally
defeats the hordes of enemies.
-
Paripachaka Tara, yongsu minparzepay drolma, Liberating
One Who Leads to Complete Ripening; red. Four arms, in the right
hands she holds a sword and arrow, in the left hands a wheel and a
bow.
- Dapu
nyama, red in colour, vanquishes the enemies. She holds a vajra
on top of a lotus and the vajra has its upper spokes open.
(14)
CHA-TSAL
SA-SHI NGÖ-LA CHA-GI
Namo.
She who stamps with Her Feet and squashes down with Her Hands
TIL-CHI
NUN-CHING SHAP-CHI DUNG-MA
The
surface of the Earth.
DRO-NYER
CHEN-DZE YI-GE HUNG-GI
She
who manifests as (Bhrikuti The Angry Grimacer), and with the
syllable hung
RIM-PA
DUN-PO NAM-NI GEM-MA
Vanquishes
all of the Seven Levels.
-
Bhrikuti Tara, thronyer yoway drolma, Liberating One
Frowning Her Eyebrows; black. Three faces: right is white, centre
black and left red. She has six arms, holding in right hands a sword,
a hook, and a stick; in her left hands she holds a skullcup, a wheel
and a rope.
- Trho
nyerchen, manifests as Bhrikuti, The Angry Grimacer. She throws
the world upside down, crushes all and brings them to liberty. She is
black and wrathful, holding a pestle.
Dharmakaya
aspect:
(15)
CHA-TSAL
DE-MA GE-MA SHI-MA
Namo.
She who is Bliss, She who is Goodness, She who is Peace,
NYA-NGEN
DE-SHI CHÖ-JUL NYI-MA
She
who is the embodiment of the field of experience of Nirvana's Peace.
SO-HA
OM DANG YANG-DAG DEN-PE
She
who, through that which truly possesses swaha and om (Tara's
mantra)
DI-PA
CHEN-PO JOM-PA NYI-MA
Is
the embodiment of the defeat of great bad karma.
-
Mahashanti Tara, shiwa chenmoy drolma, Liberating One
with Great Peace; white. Six arms, in her right hands a mala, giving
mudra and a stick, in her left hands a lotus, a vase and a cup filled
with fruits.
- Rabchema,
very peaceful, white in colour. Her activity is to pacify all bad
karma and negativities. She holds a small vase with a flat bottom.
Sambhogakaya
aspect:
(16)
CHA-TSAL
KUN-NE KOR-RAB GA-WE
Namo.
She who totally vanquishes the bodies of the enemies
DRA-YI
LU-NI RAB-TU GEM-MA
Of
those with perfect joy at the complete circling.
YI-GE
CHU-PE NGA-NI KÖ-PE
She
who is the Saviouress arisen from the Wisdom-hung
RIM-PA
HUNG LE DROL-MA NYI-MA
Of
the arranged ten-syllable speech.
-
Raga-nisudana Tara, chakpa jompay drolma, Liberating One,
Victorious over Attachment; orange-red. Two arms, a trident in her
right hand and a tree branch in left.
- Barwe
orgyen, means “blazing with colour”, red. She is Buddha’s
activity aspect, holding a double dorje.
(17)
CHA-TSAL
TU-RE SHAP-NI DAP PE
Namo. Ture,
who by stamping Her Feet,
HUNG
GI NAM-PE SA-PÖN NYI-MA
She
who is the nature of the Seed in the form of a hung,
RI-RAB
MEN-DA-RA DANG BI CHE
Shakes
the Sumeru, Mandara and Vindhya mountains,
JI-TEN
SUM-NAM YO-WA NYI-MA
And
all the three worlds.
-
Sukha-sadhana Tara, drolma dedrupma, Liberating One
Accomplishing Happiness; orange. Two arms, holding a moon disc with
both hands.
- Pame
nönma, mild orange, holding a chörten (stupa)
on lotus. Pame means immeasurable and nönma means
to press on, so, stamping her feet.
(18)
CHA-TSAL
LHA-YI TSO-YI NAM-PE
Namo.
She who holds in Her Hands that which has the emblem of a wild animal
RI-DA
TA-CHEN CHA-NA NAM-MA
And
has the form of the Lake of the Devas.
TA-RA
NYI JEU PEH CHI YI-GE
She
who eliminates all poisons without exception
DU-NAM
MA-LU-PAR NI SEL-MA
Through
reciting the two taras
and the syllable phat.
-
Viaya Tara, drolma namgyalma, Victorious Liberating One;
white. Seated on a goose she has four arms, two hands above the head
in the mudra of joy, holding hooks. Other right hand in a giving
mudra and other left hand holding a lotus, upon which rests a text.
- Magya
chenmo, peaceful, white in colour, holding a moon. She eliminates
all poisons, which is clearly mentioned in the text.
(19)
CHA-TSAL
LHA-YI TSO-NAM JAL-PO
Namo.
She to whom the multitudes of Deva-Kings
LHA-DANG
MI-AM CHI-YI TEN-MA
Devas
and Kimnara depend.
KUN-NE
GO-CHA GA-WE JI-CHI
She
who eliminates quarrels and evil dreams
TSÖ-DANG
MI-LAM NGEN-PA SEL-MA
With
the majesty of Her joyous complete armour.
-
Dukha-dahana Tara, drolma
dug-ngal selma, Liberating One
Burning Suffering; white. Two arms, holding in her hands a triangle
symbolizing fire.
- Mipham
gyalmo, she is bright white and carries a white umbrella
eliminating quarrels and evil dreams.
(20)
CHA-TSAL
NYI-MA DA-WA JE-PE
Namo.
She with the intensely vivid light
CHEN-NYI
PO-LA Ö-RAB SAL-MA
Of
the full sun and moon in both eyes,
HA-RA
NYI JÖ TUT-TA-RA YI
She
who eliminates extremely fierce diseases
SHIN-TU
DRA-PÖ RIM-NE SEL-MA
By
reciting the two haras and tuttare.
-
Siddhi-sambhava Tara, drolma ngöndrup jungma, Liberating
One Source of Accoplishments; orange. Two arms, holding in her hands
a vase containing the accomplishments (supernormal powers and the
realisation of the nature of the mind).
- Ritöma,
ritö lhamo, orange. She carries a casket (with a corpse) on top
of a lotus and her activity is to eliminate diseases.
(21)
CHA-TSALDE-NYI
SUM-NAM KÖ-PE
Namo.
She who truly possesses the power of Peace,
SHI-WE
TU-DANG YANG-DAG DEN-MA
Through
the arrangement of the three Thatnesses,
DÖN-DANG
RO-LANG NÖ-JIN TSO NAM
She
who is the totally supreme ture, the conqueror
JOM-PA
TU-RE RAB-CHO NYI-MA
Of
the multitudes of avaharas, vetalas and yakshas.
-
Paripurana Tara, drolma yongzok jema, Liberating One Who
has Achieved Perfection; white. Seated on a bull, two arms, her right
hand in the mudra of protection and left holding a trident.
- Özer
chenma, she is reddish white and holds a golden fish on top of a
lotus. Her activity is to prevent stealing and robbery and all kinds
of mishaps.
Concluding
lines:
TSAWE
NGA CHI TÖ-PA DI-DANG
This
praise of the Root-Mantra
CHA-TSAL-WA
NI NYI SHU TSA CHI
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